Wednesday, January 28, 2009

Ulysses - by Alfred Lord Tennyson

It little profits that an idle king,
By this still hearth, among these barren crags,
Match'd with an aged wife, I mete and dole
Unequal laws unto a savage race,
That hoard, and sleep, and feed, and know not me.
I cannot rest from travel; I will drink
Life to the lees. All times I have enjoy'd
Greatly, have suffer'd greatly, both with those
That loved me, and alone; on shore, and when
Thro' scudding drifts the rainy Hyades
Vext the dim sea. I am become a name;
For always roaming with a hungry heart
Much have I seen and known,-- cities of men
And manners, climates, councils, governments,
Myself not least, but honor'd of them all,--
And drunk delight of battle with my peers,
Far on the ringing plains of windy Troy.
I am a part of all that I have met;
Yet all experience is an arch wherethro'
Gleams that untravell'd world whose margin fades
For ever and for ever when I move.
How dull it is to pause, to make an end,
To rust unburnish'd, not to shine in use!
As tho' to breathe were life! Life piled on life
Were all too little, and of one to me
Little remains; but every hour is saved
From that eternal silence, something more,
A bringer of new things; and vile it were
For some three suns to store and hoard myself,
And this gray spirit yearning in desire
To follow knowledge like a sinking star,
Beyond the utmost bound of human thought.

This is my son, mine own Telemachus,
to whom I leave the sceptre and the isle,--
Well-loved of me, discerning to fulfill
This labor, by slow prudence to make mild
A rugged people, and thro' soft degrees
Subdue them to the useful and the good.
Most blameless is he, centred in the sphere
Of common duties, decent not to fail
In offices of tenderness, and pay
Meet adoration to my household gods,
When I am gone. He works his work, I mine.

There lies the port; the vessel puffs her sail;
There gloom the dark, broad seas. My mariners,
Souls that have toil'd, and wrought, and thought with me,--
That ever with a frolic welcome took
The thunder and the sunshine, and opposed
Free hearts, free foreheads,-- you and I are old;
Old age hath yet his honor and his toil.
Death closes all; but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that strove with Gods.
The lights begin to twinkle from the rocks;
The long day wanes; the slow moon climbs; the deep
Moans round with many voices. Come, my friends.
'T is not too late to seek a newer world.
Push off, and sitting well in order smite
The sounding furrows; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down;
It may be we shall touch the Happy Isles,
And see the great Achilles, whom we knew.
Tho' much is taken, much abides; and tho'
We are not now that strength which in old days
Moved earth and heaven, that which we are, we are,--
One equal temper of heroic hearts,
Made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield.

Wednesday, January 14, 2009

Week One, Third Reading

Psalm 139(140), Mark 1:12-13, Psalm 140(141)

And here remain most of us: baptized, tempted, overwhelmed. Unlike saints, we do not get beyond this stage because we do not see, know or accept that the angels minister to us.

Tuesday, January 13, 2009

Week One, Second Reading

Psalm 130(131), Mark 1:9-11, Psalm 118(119)

In humble obedience to God, Jesus receives baptism. All that he does, even the miraculous, is an example for us. It starts easy: it is easy to be baptized, profound though it us. It is harder to accept crucifixion.

Concerning the psalms, it is often useful to identify with whatever we read in scripture, to associate the accounts we read either with our own lives as they are or as they should be. When reading the Gospel, this is easy to accomplish on an intellectual level, at least. Even if we never manage to practice what we learn, it is not difficult to mentally connect the dots and say, "Oh, this passage means that I should..."

For an American in the 21st century (and we're all Americans now, right?), identifying one's own experiences with those of the psalmist may not seem so easy.In fact, the psalmist may often sound like a bitter, paranoid loser.

I have recently found, though, that if I am truly honest with myself, I do indeed have much in common with the psalmist. When he speaks of those who 'lay traps' or 'dig pits' I do not, of course think of shadow-skulking assassins tracking me through back alleys (I live in a rural area. No back alleys). But, especially now, are there not forces which seek to ruin me and my family? When the credit card company raised my rates to 30%, I certainly felt that way. When banks and utilities began to charge outrageous fees for various services, I felt cornered, angry, harassed. When a mountain lion invaded my kids' school and killed their goats, I felt unsafe.

As it turns out, it is not so difficult to understand the psalmist some times.

Monday, January 12, 2009

Week One, First Reading

Psalm 2, Mark 1:1-8, Psalm 105



Psalm 2 seems to flow well into the beginning of any Gospel, particularly Mark's since it lacks an infancy narrative and almost immediately begins to relate the adult life of the King of Kings.




John, whom Jesus regards as the greatest born from woman, is in the wilderness.He is as poor, in a material sense, as one can be. Barely clothed, nearly starved and without a home. This is the great man of our story here.
He makes me think of those Starving Buddha statues I have seen in pictures of the Far East. Like an Eastern mystic, John is barely alive by our standards, yet the most truly alive of anyone.
Must we all, in some sense, become as bare and vulnerable as John is in order to properly welcome Christ?
Can I?
PS - Psalm 105, in its recounting of the heroes of the books of Moses, reminded me of how the Bible is divided into two parts, Old Testament and New Testament. The books of Moses, the five books of the Pentateuch, are also so divided. Genesis sets the story up, and then the following four books tell of the savior, Moses, and how he gets Israel out of its predicament. Is this a type of the whole of scripture - Genesis representing the Old Testament and the next four books prefiguring the New Testament, in particular the Gospels?

Sunday, January 11, 2009

A Reading Schedule

Since we are in Ordinary Time now, I thought someone might be interested in reading Mark's Gospel (slowly, carefully and prayerfully) between now and Ash Wednesday (February 25th). So I prepared a little something:

January 11-17

Psalm 2, Mark 1:1-8, Psalm 105
Psalm 131, Mark 1:9-11, Psalm 119
Psalm 140, Mark 1:12-13, Psalm 141
Psalm 16, Mark 1:14-20, Psalm 23
Psalm 38, Mark 1:21-28, Psalm30
Psalm 57, Mark 1:29-34, Psalm41
Psalm 70, Mark 1:35-45 , Psalm 65

January 18-24

Psalm 51, Mark 2:1-12, Psalm 116
Psalm 143, Mark 2:13-17, Psalm 138
Psalm 50, Mark 2:18-28, Psalm 27
Psalm 28, Mark 3:1-6, Psalm 32
Psalm 8, Mark 3:7-12, Psalm 115
Psalm 118, Mark 3:13-19, Psalm 117
Psalm 121, Mark 3:20-35, Psalm 1

January 25-31

Psalm 67, Mark 4:1-20, Psalm 40
Psalm 27, Mark 4:21-25, Psalm 32
Psalm 37, Mark 4:26-34, Psalm 33
Psalm 69, Mark 4: 35-44, Psalm 29
Psalm 70, Mark 5:1-20, Psalm 66
Psalm 88, Mark 5:21-43, Psalm 107

February 1-7

Psalm 13, Mark 6:1-6, Psalm 36
Psalm 11, Mark 6:7-13, Psalm 4
Psalm 26, Mark 6:14-29, Psalm 10
Psalm 131, Mark 6:30-44, Psalm 147
Psalm 114, Mark 6:45-56, Psalm 124

February 8-14

Psalm 119, Mark 7:1-23, Psalm 112
Psalm 223, Mark 7:24-30, Psalm 118
Psalm 6, Mark 7:31-37, Psalm 31
Psalm 5, Mark 8:1-10, Psalm 105
Psalm 12, Mark 8:11-21, Psalm 17
Psalm 7, Mark 8:22-26, Psalm 18
Psalm 115, Mark 8:27-38, Psalm 110

February 15-21

Psalm 19, Mark 9:1-13, Psalm 20
Psalm 39, Mark 9:14-29, Psalm 40
Psalm 43, Mark 9:30-37, Psalm 44
Psalm 53, Mark 9:38-50, Psalm 54
Psalm58, Mark 10:1-12, Psalm 59
Psalm 91, Mark 10:13-16, Psalm 99
Psalm 36, Mark 10:17-31, Psalm 113

February 22-24

Psalm 124, Mark 10:32-45, Psalm 107
Psalm 28, Mark 10:46-52, Psalm 108

Feast of the Baptism of the Lord


Wednesday, January 7, 2009

Hats Off and Good Luck

Okay, I didn't for for Mr. Obama.

But after the election I told my kids (the older, rational ones), "There will not be one disrespectful word in this house about our new President. I will probably disagree with him many times, but we will never permit any insults or verbal mistreatment of the man himself." After all, we aren't whiny, craven grumblers like many other people out there. I tell them they must always respect their leaders, even if they disagree with them.

I must say that I have moved beyond that grudging acceptance to a certain amount of cautious admiration. Yes, he does support abortion, even pledging to pass the FOCA bill (essentially turning abortion into an undeniable human right) and his socialist tax ideas scared me off during the campaign.

But I was impressed, first of all, by his choice of Rahm Immanuel for his chief of staff. I obviously have philosophical differences with the man, but I was happy to see that Obama didn't pick some pie-in-the-sky, dream-befuddled nice guy. He picked a real @$$hole to be his chief of staff. And I like people like that. Maybe it comes form my years in education and administration: I like straightforward people who come right at you; hence my disregard for most Democrats.
Since then he has done, I think, a good job at picking his lieutenants. We are going to have, at least, knowledgeable people running things, even if I disagree with some of them about their goals. And he is apparently going to avoid the mistake politicans made in the 1930's, raising taxes in the face of a recession and turning it into the Great Depression.
I wish my new President luck in his endeavours, and I vow to pray for him.

Tuesday, January 6, 2009

Saturday, January 3, 2009

From Matins for the Feast of the Epiphany

from Psalm 71 (72)

For he shall deliver the poor from the mighty:
and the needy that had no helper.
He shall spare the poor and the needy:
and he shall save the souls of the poor

"Youths"


This story cracks me up.

http://news.yahoo.com/s/time/20090103/wl_time/08599186939200

There were 43,000 cars burned in France in 2007, about 118 per day. And the press would have you believe that it was all done by "disdvantaged suburban youths", the same "disadvantaged suburban youths" which have been causing problems since the 1970's. Nowhere, will you see them mention that these youths are, uniformly, zealous muslims. No, that would be wrong. Instead, by omission, they cause the uninformed to think that all these riots are being caused by kids in baggy pants and skewed baseball caps. In between listening to their Avril Lavigne and Justin Timberlake albums, I'm sure.

If you wanted to see France, I recommend you get there soon. It will be gone before you know it, destroyed by...

Youths!